Job 20

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Template:Bible chapter

Job 20 is the twentieth chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible.Template:Sfn[1] The book is anonymous; most scholars believe it was written around 6th century BCE.Template:SfnTemplate:Sfn This chapter records the speech of Zophar the Naamathite (one of Job's friends), which belongs to the Dialogue section of the book, comprising Job 3:1–31:40.Template:SfnTemplate:Sfn

Text

The original text is written in Hebrew language. This chapter is divided into 29 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008).Template:Sfn

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE; some extant ancient manuscripts of this version include Codex Vaticanus (B; 𝔊B; 4th century), Codex Sinaiticus (S; BHK: 𝔊S; 4th century), and Codex Alexandrinus (A; 𝔊A; 5th century).Template:Sfn

Analysis

The structure of the book is as follows:Template:Sfn

  • The Prologue (chapters 1–2)
  • The Dialogue (chapters 3–31)
  • The Verdicts (32:1–42:6)
  • The Epilogue (42:7–17)

Within the structure, chapter 20 is grouped into the Dialogue section with the following outline:Template:Sfn

  • Job's Self-Curse and Self-Lament (3:1–26)
  • Round One (4:1–14:22)
  • Round Two (15:1–21:34)
    • Eliphaz (15:1–35)
    • Job (16:1–17:16)
    • Bildad (18:1–21)
    • Job (19:1–29)
    • Zophar (20:1–29)
      • Zohar's Initial Response (20:1–3)
      • The Premature Death of the Wicked (20:4–11)
      • Sin Will Destroy (20:12–22)
      • How God Deals with the Wicked (20:23–29)
    • Job (21:1–34)
  • Round Three (22:1–27:23)
  • Interlude – A Poem on Wisdom (28:1–28)
  • Job's Summing Up (29:1–31:40)

The Dialogue section is composed in the format of poetry with distinctive syntax and grammar.Template:Sfn

Chapter 20 contains Zophar's second (and final) speech, which can be divided into several parts:Template:Sfn

  • Zophar's initial response (verses 1–3)
  • The brevity of the wicked due to premature death (verses 4–11)
  • The self-destructive nature of sin (using distinctive food imagery, verses 12–22)
  • God's active wrath against the wicked (verses 23–29)Template:Sfn
"Job Rebuked by His Friends". From: the Butts set (June 1805). The Morgan Library.

Template:AnchorZophar's initial response (20:1–3)

In the opening part of the chapter, Zophar responds to Job's rebuke to the three friends (Job 19:28–29) with increasing impatience and growing "troubled thoughts" he felt as he listened to Job.Template:Sfn Zophar claims that a "spirit from/out of his understandings answers me" (verse 3b), which prompts him to reply.Template:Sfn

Verse 3

[Zophar said:] "I have heard the rebuke that reproaches me,
And the spirit of my understanding causes me to answer."[2]
  • "Rebuke (that reproaches me)": literally "of my insulting correction" (cf. Job 19:3).[3][4]
  • "The spirit of my understanding": translated from the Hebrew phrase Template:Lang, ruakh mibbinati, literally "a spirit/wind/breath/impulse from my understanding".[5]

These words (and also the opening statements of other friends of Job) tend to reveal that Job's friends seem more concerned about their wounded pride than about Job's grievous suffering.Template:Sfn

Template:AnchorZophar's explanation that the wicked will not escape God's wrath (20:4–29)

Zophar states his resolutely fixed position on the retribution theology in this final speech (Zophar would not participate in the third round of debate): "God always destroys the wicked".Template:Sfn Like Bildad in the first round and Eliphaz in the second round (Job 15) of dialogue, Zophar appeals to tradition but in a more hyperbolic way to emphasize the certainty of his stance.Template:Sfn Two themes are emphasized:Template:Sfn

  1. the shortness of time for the wicked to prevail.
  2. the certainty of death for the wicked.Template:Sfn

Zophar's traditional understanding weighs more that wickedness will reap destructive consequences (verses 14, 16, 18–19, 21; "self-destructive nature of human evil") than the involvement of God—despite the belief that God is still working behind the destructiveness.Template:Sfn In the end, God will also show active wrath against the wicked, as an inheritance allotted to them (verse 29).Template:Sfn

Verse 29

[Zophar said:] "This is the wicked man’s portion from God,
and the inheritance appointed to him by God."[6]
  • "Appointed to him": translated from the Hebrew word Template:Lang, ʾimro, which can be rendered as "his appointment" or "his word”; in combination with the word "inheritance" it can be translated as "his appointed heritage".[7]

See also

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References

Template:Reflist

Sources

Template:Book of Job

  1. ↑ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  2. ↑ Template:Bibleref2 NKJV
  3. ↑ Note on Job 20:3 in NKJV
  4. ↑ Note [b] on Job 20:3 in NET Bible
  5. ↑ Note [c] on Job 20:3 in NET Bible
  6. ↑ Template:Bibleref2
  7. ↑ Note [b] on Job 20:29 in NET Bible
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