Ecclesiastes 5
Template:Short description Template:Bible chapter
Ecclesiastes 5 is the fifth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible.Template:Sfn[1] The book contains philosophical speeches by a character called '(the) Qoheleth' ("the Teacher"), composed probably between the fifth and second centuries BCE.Template:Sfn Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon.[2] This chapter contains advice on how to approach God the right way, and a discussion about poverty and wealth.Template:Sfn
Text
The original text was written in Hebrew. This chapter is divided into 19 or 20 verses.Template:Efn
Textual witnesses
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes Codex Leningradensis (1008).Template:SfnTemplate:Efn Fragments containing parts of this chapter were found among the Dead Sea Scrolls [[4Q109|4QQohTemplate:Sup (4Q109]]; 175-150 BCE; extant verses 13–17).[3][4][5]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century).Template:Sfn The Greek text is probably derived from the work of Aquila of Sinope or his followers.Template:Sfn
Structure
Stuart Weeks treats verses 1-9 as a section dealing with "fear of God", and connects verses 10-20 and 6:1-12 as a section dealing with "the problems and inadequacies of wealth".Template:Sfn The New King James Version has two sections:
- Template:Bibleref2 = Fear God, Keep Your Vows
- Template:Bibleref2 = The Vanity of Gain and Honor
The New International Version divides the verses in a similar pattern.[6] In Hebrew texts, verse 1 is numbered 4:17, and verses 2-20 are numbered as 5:1-19.[6]
The approach to God (5:1–7)
The lack of solution in chapter 4 on the theme of companionship leads the reader to consider whether God is the answer, and this part shows how to approach God in the right way.Template:Sfn
Verse 7
- For in the multitude of dreams and many words there is also vanity. But fear God.[7]
- "Fear God" here is used in its literal sense,Template:Sfn just as respect and awe before God can be found to be central values in wisdom literature.Template:Sfn
The poor under oppressive bureaucracy (5:8–9)
Weeks suggests these two verses are "notoriously difficult".Template:Sfn Qoheleth points to the frustration of the poor facing delays to obtain justice due to oppressive bureaucracy and tiers of hierarchy.Template:Sfn "He that is higher than the highest regardeth" (KJV), from Hebrew Template:Lang Template:Strong-number Template:Strong-number Template:Strong-number Template:Strong-number,[8] is also translated as "the high official is watched by a higher" (NRSV), not referring to an official of any government bureaucracy, but rather ambitious people who strive to be higher than others.Template:Sfn However, there will always people higher than those,Template:Sfn ultimately pointing to God as the highest one.Template:Sfn
The problems and inadequacies of wealth (5:10–20)

This section starts by stating three concise points about financial greed (verses 10–12): the lover of money never have enough; increasing resources will result in bigger financial commitments; more wealth causes less peace.Template:Sfn The rich man could not pass any of the wealth to their offsprings (verse 14) nor take anything to the next life (verse 15).Template:Sfn The whole passage of 5:8 to 6:9 is arranged as such that the outer sections will point to the center at verse 20.Template:Sfn Qoheleth reiterates his earlier conclusion that God's gift is the ability to find enjoyment in the wealth,Template:Sfn which keep humans occupied in life,Template:Sfn so that "they should not much call to mind the days of their lives".Template:Sfn
Verse 20
- For he will not much remember the days of his life because God keeps him occupied with joy in his heart.[9]
As God gives joy to people as the antidote to their obsessions, people should not think too much ahead but to enjoy the present.Template:Sfn That capacity for enjoyment of God's other gifts is also a gift of God, a theme which Qoheleth develops in chapter 6.Template:Sfn E. H. Plumptre offers "a satisfying meaning":Template:Quote
See also
- Related Bible parts: Ecclesiastes 2
Notes
References
Sources
External links
Template:Wikisource Template:Wiktionary
- Jewish translations:
- Kohelet – Ecclesiastes - Chapter 5 (Judaica Press) translation [with Rashi's commentary] at Chabad.org
- Christian translations:
- Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English)
- Ecclesiastes Chapter 5 King James Version
- Template:Librivox book Various versions
- ↑ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
- ↑ Template:Cite Jewish Encyclopedia
- ↑ Template:Cite book
- ↑ Dead sea scrolls - Ecclesiastes.
- ↑ Template:Cite book
- ↑ 6.0 6.1 Template:Bibleref2
- ↑ Template:Bibleref2 NKJV
- ↑ Hebrew Text Analysis: Ecclesiastes 5:8. Biblehub
- ↑ Template:Bibleref2 ESV