Hosea 3

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Template:Bible chapter

Hosea 3 is the third, as well as shortest,Template:Efn chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible.[1][2] The book, a member of the Twelve Minor Prophets,[3][4] contains the prophecies attributed to the prophet Hosea, son of Beeri; chapter 3 refers autobiographically to Hosea's marriage to a woman who is an adulterer.[5] His purchase of her from a paramour is treated in the Jamieson-Fausset-Brown Bible Commentary as a symbol of "Israel's condition in their present dispersion, subsequent to their return from Babylon".[6]

Text

The original text was written in Hebrew. Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).Template:Sfn Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls, including 4Q78 (4QXIIc; 75–50 BCE) with extant verses 2–4;Template:Sfn[7]Template:Sfn[8] and 4Q82 (4QXIIg; 25 BCE) with extant verses 1–5.[7]Template:SfnTemplate:Sfn[9]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; 𝔊B; 4th century), Codex Alexandrinus (A; 𝔊A; 5th century) and Codex Marchalianus (Q; 𝔊Q; 6th century).Template:SfnTemplate:Efn

Contents and commentary

Verse 1

Then the Lord said to me,
"Go, again, love a woman who is loved by a lover and is committing adultery,
just as the Lord loves the children of Israel, who look to other gods and love raisin cakes."[10]
  • "A woman": presumed to be Gomer, who had left Hosea and was at that time living in adultery with another man, referred to as "a lover."[11] Unlike in Hosea 1:2 ("take a wife"), here Hosea is told to "love" her; that is, to "renew his conjugal kindness to her."[6]

The statement in the last part of this verse reflects the words of two verses in the book of Deuteronomy:

Verse 2

So I bought her for fifteen shekels of silver and a homer and a lethech of barley[13]
  • "Bought": from the Hebrew root Template:Lang (Template:Strong-number; "to trade" or "get by trade"),[14] the use here may be in the sense of "hiring" as rendered by the Septuagint and Arabic versions (see Acts 28:30 in the Christian Bible), as well as a term fitting for a harlot.[15] The Latin Vulgate translates it as "I dug her," referring to the "digging" of a slave's ear who chose to stay with his master (Exodus 21:6).[15]
  • "Fifteen shekels of silver": half the price of a slave (Exodus 21:32) or may allude to the dowry for a bride (1 Samuel 18:25).[15] A shekel was about 0.4 ounce or 11 grams.[16]
  • "A homer" of barley: was about 6 bushels or 220 liters[16] or ten ephahs.[15]
  • "A lethech" of barley: was "half homer", about 3 bushels or 110 liters[16] or five ephahs, so in total: "one and a half homer" would equal "fifteen ephahs".[15]

Verse 3

Then I said to her, “You will remain with me many days. You will not play the whore, and you will not belong to another man. And also I will be with you."[17]
  • "You will remain with me many days": literally, "you will sit", not going after others, as before, but waiting only for him (Exodus 24:14; Jeremiah 3:2), for an undefined, long period, until he comes and takes her to himself.[11] Hosea stipulates that she should wait for this long period before she can be restored to her conjugal rights,[6] and he, likewise, will wait for her.[18] In Deuteronomy 21:13, the law for taking a beautiful captive woman stipulated that she was to mourn for her family for "a full month" before she could be married.[6]

Verse 4

For the children of Israel shall abide many days
without a king, and without a prince,
and without a sacrifice, and without an image,
and without an ephod, and without teraphim:[19]
  • "Ephod": generally refers to a linen garment worn by Israelite high priests according to Torah, and was equipped with Urim and Thummim; it was missing since the destruction of the second temple, so the people of Israel have been long without it and without the means of inquiry of God about future (cf. Ezra 2:63).[15] Lacking the temple and the ephod, the whole Israelite priesthood now ceased in a proper sense, which the Septuagint renders with the phrase "without a priesthood".[15]

Verse 5

Afterward shall the children of Israel return,
and seek the Lord their God, and David their king;
and shall fear the Lord
and his goodness in the latter days.[20]
  • "David their King": This cannot refer to David himself because he was long dead, so it must be referring to "the Son of David," of whom God says, "I will set up One Shepherd over them, and He shall feed them, even My servant David, and He shall be their Shepherd, and I the Lord will be their God, and My servant David a Prince among them" (Ezekiel 34:23-24), who would be a "witness, leader, commander to the people (Isaiah 55:4); someone who was to be "raised up to David (Jeremiah 23:5-6), a righteous Branch", and who was to "be called the Lord our Righteousness; David's Lord" (Psalm 110:1), as well as "David's Son." The verse can be paraphrased as: "Afterward the children of Israel shall repent, or turn by repentance, and shall seek the service of the Lord their God, and shall obey Messiah the Son of David, their King".[11]

See also

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Notes

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References

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Sources

Jewish

Christian

Template:Book of Hosea

  1. ↑ Halley, Henry H. Halley's Bible Handbook: an abbreviated Bible commentary. 23rd edition. Zondervan Publishing House. 1963.
  2. ↑ Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012.
  3. ↑ Metzger, Bruce M., et al. The Oxford Companion to the Bible. New York: Oxford University Press, 1993.
  4. ↑ Keck, Leander E. 1996. The New Interpreter's Bible: Volume: VII. Nashville: Abingdon.
  5. ↑ Template:Bibleverse
  6. ↑ 6.0 6.1 6.2 6.3 Robert Jamieson, Andrew Robert Fausset and David Brown, Jamieson-Fausset-Brown Bible Commentary on Hosea 3, published 1871, accessed 22 November 2023, Template:PD-notice
  7. ↑ 7.0 7.1 Dead sea scrolls - Hosea
  8. ↑ 4Q78 at the Leon Levy Dead Sea Scrolls Digital Library
  9. ↑ 4Q82 at the Leon Levy Dead Sea Scrolls Digital Library
  10. ↑ Template:Bibleverse Modern English Version (MEV)
  11. ↑ 11.0 11.1 11.2 11.3 Barnes, Albert. Notes on the Old Testament. London, Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998.Template:PD-notice
  12. ↑ Joseph S. Exell; Henry Donald Maurice Spence-Jones (Editors). The Pulpit Commentary. 23 volumes. First publication: 1890.Template:PD-notice
  13. ↑ Template:Bibleverse ESV
  14. ↑ Hosea 3:2 Hebrew Text Analysis. Biblehub
  15. ↑ 15.0 15.1 15.2 15.3 15.4 15.5 15.6 John Gill. John Gill's Exposition of the Entire Bible. Exposition of the Old and New Testament. Published in 1746-1763.Template:PD-notice
  16. ↑ 16.0 16.1 16.2 Note on Hosea 3:2 in ESV.
  17. ↑ Template:Bibleverse MEV
  18. ↑ Template:Bibleverse: International Children's Bible
  19. ↑ Template:Bibleverse: KJV
  20. ↑ Template:Bibleverse: KJV
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